Reformation is to many of us, as the Messiah was to the Jews. Before he came, they looked and longed for him, and boasted of him, and rejoiced in hope of him; but when he came they could not abide him, but hated him, and would not believe that he was indeed the person, and therefore persecuted and put him to death, to the curse and confusion of the main body of their nation. ‘The Lord, whom ye seek, shall suddenly come to his temple, even the Messenger of the covenant, whom ye delight in. But who may abide the day of his coming and who shall stand when he appeareth? For he is like a refiner’s fire, and like fuller’s soap: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.’ And the reason was, because it was another manner of Christ that the Jews expected; it was one who would bring them riches and liberty, and to this day they profess that they will never believe in any but such. So it is with too many about reformation. They hoped for a reformation, that would bring them more wealth and honor with the people, and power to force men to do what they would have them: and now they see a reformation, that must put them to more condescension and pains than they were ever at before. They thought of having the opposers of godliness under their feet, but now they see they must go to them with humble entreaties, and put their hands under their feet, if they would do them good, and meekly beseech even those that sometime sought their lives, and make it now their daily business to overcome them by kindness, and win them with love. O how many carnal expectations are here crossed!
(pg. 191-192, The Reformed Pastor by Richard Baxter)
What a shame it would be if we miss God's best by demanding what we want.
The Ink: Robert Estienne (1503–1559)
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