Today's Grace Gem

I had never thought of Leah and Rachel in the way expressed in today's Grace Gem. This is another example of the heart of Charles Spurgeon:

We must be wedded to the Leah of real holiness

(Charles Spurgeon)

"Laban replied—It is not our custom here, to give the younger daughter in marriage before the older one." Genesis 29:26

We do not excuse Laban for his dishonesty—but we desire to learn from the custom which he quoted as his excuse. There are some things which must be taken in order; and if we would win the second—we must secure the first. The second may be the more desirable in our eyes—but the rule of the heavenly country must stand—the elder must be married first.

For instance, many men desire the beautiful Rachel of joy and peace—but they must first be wedded to the bleary-eyed Leah of repentance. Everyone falls in love with happiness, and many would cheerfully serve twice seven years to enjoy it. But according to the rule of the Lord's kingdom—we must be wedded to the Leah of real holiness—before the Rachel of true happiness can be gained.

Heaven is not first—but second; and only by persevering to the end, can we enter into it.

The cross must be carried—before the crown can be worn!

We must follow our Lord in His sufferings—or we shall never rest with Him in glory.

Dear heart, are you so vain as to hope to break through this heavenly rule? Do you hope for reward without labor—or honor without toil? Dismiss the idle expectation! Be content to take the difficult things—for the sake of the sweet love of Jesus, which will recompense you for all. In such a spirit, laboring and suffering, you will find that bitters grow sweet—and that hard things grow easy. Like Jacob, your years of service will seem unto you but a few days—for the love which you have to Jesus. And when the dear hour of the wedding feast shall come—all your toils shall be as though they had never been! An hour with Jesus—will make amends for ages of pain and labor!

Perspective

Have you ever noticed that some people are natural optimists? One of these ever-cheery people is my Dad, who always answers the question "How are you?" with a strong "Great! But it is going to get better!" Honestly, there are times when I don't feel great, and also times when I doubt things are going to get better (I take after my Mom who is more of a pragmatist than my Dad).

Yet, as a Christian, I am assured that things are going to get better. This was reaffirmed as I was reading the Pocket Paperback, Anger Management, extracted from the works of Richard Baxter. The book concludes with "A Brief Life of Richard Baxter" by J.C. Ryle in which we see recorded these words from Baxter when close to death and asked as to his state:

"Better than I deserve to be, but not so well as I hope to be." (pg. 55-56)

This sounds similar to my Dad's quip, recognizing that both sentiments are grounded in a firm belief in God's providential care for his children.

"...no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” (1 Cor 2:9, ESV)

Great, better than I deserve. It is going to get better, I am not yet as well as I hope to be.

2008 Puritan Reading Challenge - Completed

This evening I completed the 2008 Puritan Reading Challenge made by Timmy Brister. In the process I have enjoyed a wealth of devotional reading, been challenged by a 17th century worldview, and been exposed to a vision of the Holiness of God and His Providence that is sadly lacking in much contemporary writing and preaching.

Thanks Timmy for a great challenge!

Next year I will engage in my personal John Calvin Reading Plan.

Sure Guide to Heaven - Obedience and Inability

Your law will I lay before me; this shall be the copy which I will keep in my eye, and study to write after. According to this rule do I resolve by Your grace to walk: after this law shall my whole man be governed. And though I cannot perfectly keep one of Your commandments—yet I will allow myself in the breach of none. I know my flesh will hang back: but I resolve, in the power of Your grace, to cleave to You and Your holy ways, whatever it cost me. (Joseph Alleine, A Sure Guide to Heaven, pg. 129)

Our inability to perform the Law in no way removes the requirement to obey.

The times of ignorance God overlooked, but now he commands all people everywhere to repent - Acts 17:30, ESV

...but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. - Romans 5:8-11, ESV

When I Survey the Wondrous Cross
(Isaac Watts)

When I survey the wondrous cross
on which the Prince of Glory died;
my richest gain I count but loss,
and pour contempt on all my pride.

Forbid it, Lord, that I should boast,
save in the death of Christ, my God;
all the vain things that charm me most,
I sacrifice them to his blood.

See, from his head, his hands, his feet,
sorrow and love flow mingled down.
Did e'er such love and sorrow meet,
or thorns compose so rich a crown.

Were the whole realm of nature mine,
that were an offering far too small;
love so amazing, so divine,
demands my soul, my life, my all.

Even in my inability, His great love "demands my soul, my life, my all.

Sure Guide to Heaven - Will you have this God?

To be short, He tells you, 'I am the true and faithful God. If you will have Me for your God you must be content to trust Me. Will you venture yourselves upon My Word, and depend on My faithfulness, and take My bond for your security? Will you be content to follow Me in poverty, and reproach, and affliction here; and to tarry until the next world for your preferment? Will you be content to labor and suffer, and to tarry for your returns until the resurrection of the just? My promise will not always be instantly fulfilled; will you have the patience to wait?'

Now, beloved, what do you say to this? Will you have this God for your God? Will you be content to live by faith, and trust Him for an unseen happiness, an unseen heaven, an unseen glory? Do your hearts answer, 'Lord, we will venture ourselves upon You. We commit ourselves to You, we cast ourselves upon You. We know whom we have trusted. We are willing to take Your word; we prefer Your promises before our own possessions, and the hopes of heaven before all the enjoyments of earth. We will do Your pleasure—what You will here, so that we may have but Your faithful promise for heaven hereafter.' If you can in trust, and upon deliberation, thus accept of God, He will be yours. (Joseph Alleine, A Sure Guide to Heaven, pg. 112)

Sure Guide to Heaven - Dying Well

Oh, better were it for you to die in a jail, in a ditch, in a dungeon, than to die in your sins. (pg. 92)

As John Piper reminds us, don't waste your life. What does it matter where we die, just so long as we don't die in our sins, and don't die at the end of a wasted life? It appears that we often fear death, when we should instead fear living outside of God's will. In His will we will not die one second too soon nor live one minute too long.

It might be that we will be called to suffer for Christ, but what a privilege we will miss if we seek at all cost to avoid it.

Sure Guide to Heaven - A Prayer for the Lost

'O Lord God, help. Alas, shall I leave them thus? If they will not hear me—yet may You hear me. O that they might live in Your sight! Lord, save them—or they perish. My heart would melt to see their houses on fire when they were fast asleep in their beds; and shall not my soul be moved within me to see them falling into endless perdition? Lord, have compassion, and save them out of the burning. Put forth Your divine power—and the work will be done!' (pg. 67, A Sure Guide to Heaven, by Joseph Alleine)

Sure Guide to Heaven - Arise then!

Arise then! What do you mean, O sleeper? Awake, O secure sinner, lest you be consumed in your iniquities! Say, as the lepers, 'If we sit here, we shall die!' (2 Kings 7:3-4). Truly, it is not more certain that you are now out of hell, than that you shall speedily be in it—unless you repent and be converted. There is but this one door for you to escape by. Arise then, O sluggard, and shake off your excuses; how long will you slumber and fold your hands to sleep? Will you lie down in the midst of the sea, or sleep on the top of a mast? (Prov 23:34). There is no remedy—but you must either turn or burn! There is an unchangeable necessity of the change of your condition, unless you have resolved to abide the worst of it, and fight it out with the Almighty. If you love your life, O man, arise and come away. I think I see the Lord Jesus laying the merciful hands of a holy violence upon you; I think He acts like the angels to Lot: "Hurry," they said to Lot. "Take your wife and your two daughters who are here. Get out of here right now, or you will be caught in the destruction of the city." When Lot still hesitated, the angels seized his hand and the hands of his wife and two daughters and rushed them to safety outside the city, for the Lord was merciful. "Run for your lives!" the angels warned. "Do not stop anywhere in the valley. And don't look back! Escape to the mountains, or you will die." Genesis 19:15-17 (Gen 19:15-17). (pg. 65-66, A Sure Guide to Heaven, by Joseph Alleine)

Sure Guide to Heaven - No Purpose

You are to no purpose. Unconverted man is like a choice instrument, which has every string broken or out of tune. The Spirit of the living God must repair and tune it by the grace of regeneration, and sweetly move it by the power of actuating grace, or else your prayers will be but howlings, and all your service will make no music in the ears of the Most Holy. All your powers and faculties are so corrupt in your natural state that, except you be purged from dead works, you cannot serve the living God. (pg. 52, A Sure Guide to Heaven, Joseph Alleine)

Sure Guide to Heaven - Soundly Converted and Hating Sin

In this age of "easy believism" and "decisional regeneration" it is important that we consider what true, Biblical, Holy Spirit led, new birth, conversion really looks like.

One of the marks of true conversion, as demonstrated by Joseph Alleine in A Sure Guide to Heaven, is an aversion to and repulsion of sin:

The sound convert is heartily engaged against sin. He struggles with it, he wars against it; he is too often foiled—but he will never yield the cause, nor lay down the weapons, while he has breath in his body. He will make no peace; he will give no quarter. He can forgive his other enemies, he can pity them and pray for them; but here he is implacable, here he is set upon their extermination. He hunts as it were for the precious life; his eye shall not pity, his hand shall not spare, though it be a right hand or a right eye. Be it a gainful sin, most delightful to his nature or the support of his esteem with worldly friends—yet he will rather throw his gain down into the gutter, see his credit fail, or the flower of his pleasure wither in his hand—than he will allow himself in any known way of sin. He will grant no indulgence, he will give no toleration. He draws upon sin wherever he meets it, and frowns upon it with this unwelcome salute, 'Have I found you, O my enemy!' ( pg. 38-39)

Do we fight sin even when our worldly interest would be threatened by the fight?

Sure Guide to Heaven - Introduction

It is difficult to believe that we have almost come to the end of the Puritan Reading Challenge originally suggested by Timmy Brister. December's book is A Sure Guide to Heaven by Joseph Alleine. Originally published in 1671 as An Alarme to Unconverted sinners...Whereunto are Annexed Divers Practical Cases of Conscience Judiciously Resolved, this work has undergone numerous printings over the ensuing centuries, most recently as the Banner of Truth Puritan Paperback being read this month with the shorter title.

Timmy Brister has already posted the biographical material for Joseph Alleine found in Beeke's Meet the Puritans, so I won't repeat it here. Suffice it to say that Alleine suffered many of the same difficulties encountered by faithful ministers following the 1662 Act of Uniformity.

Unlike some of the earlier Puritan books read this year, this work is a page turner, and I am already way ahead of my reading plan for this month. To demonstrate the beauty of this work I note a couple of excerpts from my reading so far:

And had you not better, O sinner, let the Word convince you now in time, and let go your false and self-deluding hopes, than have death open your eyes too late, and find yourself in hell before you are aware?

I would be a false and faithless shepherd if I would not tell you, that you who have built your hopes upon no better grounds than these before mentioned, are yet in your sins! Let conscience speak. What have you to plead for yourselves? Is it that you wear Christ's livery; that you bear His name; that you are a member of the visible church; that you have knowledge in the points of religion, are civilized, perform religious duties, are just in your dealings, have been troubled in conscience for your sins? I tell you from the Lord, these pleas will never be accepted at God's bar. All this, though good in itself, will not prove you converted, and so will not suffice to your salvation. O look to it, and resolve to turn speedily and entirely. Study your own hearts; do not rest until God has made thorough work with you; for you must be converted men, or else you are lost men. (pg 23-24)

O repent and be converted, break off your sins by righteousness. Away to Christ for pardoning and renewing grace. Give up yourselves to Him, to walk with Him in holiness, or you shall never see God. O that you would heed the warnings of God! In His name I once more admonish you. Turn you at my reproof. Forsake the foolish, and live. Be sober, righteous, and godly. Wash your hands, you sinners; purify your hearts, you double-minded. Cease to do evil, learn to do well (Prov 1:23 and Prov 9:6; Titus 2:12; James 4:8; Isa 1:16-17). But if you will go on, you must die. (pg. 24-25)

You begin at the wrong end if you first dispute about your election. Prove your conversion, and then never doubt your election. If you cannot yet prove it, set upon a present and thorough turning. Whatever God's purposes be, which are secret, I am sure His promises are plain. How desperately do rebels argue! 'If I am elected I shall be saved, do what I will. If not, I shall be damned, do what I can.' Perverse sinner, will you begin where you should end? Is not the word before you? What says it? 'Repent and be converted, that your sins may be blotted out.' 'If you mortify the deeds of the body you shall live.' 'Believe and be saved' (Acts 3:19; Rom 8:13; Acts 16:31). What can be plainer? Do not stand still disputing about your election—but set to repenting and believing. Cry to God for converting grace. Revealed things belong to you; in these busy yourself. It is just, as one well said, that they who will not feed on the plain food of the Word should be choked with the bones. Whatever God's purposes may be, I am sure His promises are true. Whatever the decrees of heaven may be, I am sure that if I repent and believe, I shall be saved; and that if I do not repent, I shall be damned. Is not this plain ground for you; and will you yet run upon the rocks? (pg. 30)

The Reformed Pastor - Conclusion

I am a bit late in posting this final post related to November's reading, but wanted to conclude with a question:

Does anyone know of a source for inexpensive printed copies of Spurgeon's "A Puritan Catechism"?

Baxter made quite an argument for the systematic use of catechisms for the development of healthy believers, and I am certain that he used some form of the Westminster Catechism. However, as a Baptist, there is some content in that document that would be problematic. I believe that this is what led C.H. Spurgeon to publish his catechism for use in Baptist churches.

Searching Amazon.com and other internet vendors shows that this catechism has been printed in the past, but it appears to be out of print at present. If I could find a source to purchase this catechism in booklet form for a couple of bucks each I would order 40 or 50 for immediate use. If nothing like this is available I will probably format the content into a .pdf document, and then get it printed, and probably spiral bound for durability. However, this is probably going to cost somewhere in the order of $5 or more each.

So, if you know of a source, or want to start printing an inexpensive version, or just want to offer some suggestions for a solution that I have not considered, pleas edrop me a note. Thanks.

The Reformed Pastor - Summary of Christian Religion

Baxter provides what he calls " the sum of the Christian religion in a few words":

You must know, that from everlasting there was one God, who had no beginning, and will have no end, who is not a body as we are, but a most pure, spiritual Being, that knoweth all things, and can do all things; and hath all goodness and blessedness in himself. This God is but one, but yet Three Persons, the Father, the Son, and Holy Ghost, in a manner that is above our understanding. And you must know, that this one God did make all the world by his Word; the heavens he made to be the place of his glory, and a multitude of holy angels to serve him. But some of these did, by pride or some other sin, fall from their high estate, and are become devils, and shall be miserable for ever. When he had created the earth, he made man, as his noblest creature here below, even one man and one woman, Adam and Eve; and he made them perfect, without any sin, and put them into the garden of Eden, and forbade them to eat of one tree in the garden, and told them that if they ate of it they should die. But the devil, who had first fallen himself, did tempt them to sin, and they yielded to his temptation, and thus fell under the curse of God’s law. But God, of his infinite wisdom and mercy, did send his own Son, Jesus Christ, to be their Redeemer, who, in the fullness of time, was made man, being born of a virgin, by the power of the Holy Ghost, and lived on earth, among the Jews, about thirty-three years, during which time he preached the gospel himself, and wrought many miracles to prove his doctrine, healing the lame, the blind, the sick, and raising the dead by his Divine power; and in the end he was offered upon the cross as a sacrifice for our sins to bear that curse which we should have borne.

‘And now, if sinners will but believe in him, and repent of their sins, he will freely pardon all that is past, and will sanctify their corrupted nature, and will at length bring them to his heavenly kingdom and glory. But if they make light of their sins and of his mercy, he will condemn them to everlasting misery in hell. This gospel, Christ, having risen from the dead on the third day, appointed his ministers to preach to all the world; and when he had given this in charge to all his apostles, he ascended up into heaven, before their faces, where he is now in glory, with God the Father, in our nature. And at the end of this world, he will come again in our nature, and will raise the dead to life again, and bring them all before him, that they may "give an account of all the deeds done in the body, whether they be good, or whether they be evil." If, therefore, you mean to be saved, you must believe in Christ, as the only Savior from the wrath to come; you must repent of your sins; you must, in short, be wholly new creatures, or there will be no salvation for you.’ (The Reformed Pastor by Richard Baxter, pg. 244-245)

How many Christians (or even ministers) today could express the Biblical message so completely in so "few words"?

The Reformed Pastor - Pattern for Instruction

I confess, some of these words of Paul have been so often presented before my eyes, and impressed upon my conscience, that I have been much convinced by them of my duty and my neglect. And I think this one speech better deserveth a twelvemonth’s study, than most things that young students spend their time upon. O brethren! write it on your study doors – set it in capital letters as your copy, that it may be ever before your eyes. Could we but well learn two or three lines of it, what preachers should we be!

[a] Our general business – Serving the lord with all humility of mind and with many tears.

[b] Our special work – Take heed to yourselves and to all the flock.

[c] Our doctrine – Repentance toward God and faith toward our lord Jesus Christ.

[d] The place and manner of teaching – I have taught you publicly and from house to house.

[e] His diligence, earnestness, and affection – I ceased not to warn every one night and day with tears. This is that which must win souls, and preserve them.

[f] His faithfulness – I kept back nothing that was profitable unto you, and have not shunned to declare unto you all the counsel of God.

[g] His disinterestedness and self-denial for the sake of the gospel – I have coveted no man’s silver or gold or apparel: yea these hands have ministered unto my necessities and to them that were with me remembering the words of the lord Jesus, how he said, it is more blessed to give than to receive.

[h] His patience and perseverance – None of these things move me neither count I my life dear unto me, so that I might finish my course with joy, and the ministry which I have received of the lord Jesus.

[i] His prayerfulness – I commend you to god and to the word of his grace which is able to build you up, and to give you an inheritance among all them which are sanctified.

[j] His purity of conscience – Wherefore I take you to record this day that I am pure from the blood of all men.

Write all this upon your hearts, and it will do yourselves and the Church more good than twenty years’ study of those lower things, which, though they may get you greater applause in the world, yet, if separated from these, they will make you but as ‘sounding brass and a tinkling cymbal.’ (The Reformed Pastor by Richard Baxter, pg. 229-230)

The Reformed Pastor - Ministerial failings

This explains quite a bit:

I am, therefore, forced to say, that hence arises the chief misery of the Church, THAT SO MANY ARE MADE MINISTERS BEFORE THEY ARE CHRISTIANS. (The Reformed Pastor by Richard Baxter, pg. 222)

Let's Play a Little Game

Rules:

* Grab the book nearest you. Right now.

* Turn to page 56.

* Find the fifth sentence.

* Post that sentence along with these instructions in a note to your wall/blog

* Don't dig for your favorite book, the coolest, the most intellectual. Use the CLOSEST.

What a poor business is it to themselves, to spend their time in acquiring some little knowledge of the works of God, and of some of those names which the divided tongues of the nations have imposed on them, and not to know God himself, nor exalt him in their hearts, nor to be acquainted with that one renewing work that should make them happy! (The Reformed Pastor by Richard Baxter, pg. 56)

This was about 2" closer to me than my Bible, due to the fact that I read it this morning after my Bible reading.

HT: The Sola Panel

The Reformed Pastor - Reformation on our terms?

Reformation is to many of us, as the Messiah was to the Jews. Before he came, they looked and longed for him, and boasted of him, and rejoiced in hope of him; but when he came they could not abide him, but hated him, and would not believe that he was indeed the person, and therefore persecuted and put him to death, to the curse and confusion of the main body of their nation. ‘The Lord, whom ye seek, shall suddenly come to his temple, even the Messenger of the covenant, whom ye delight in. But who may abide the day of his coming and who shall stand when he appeareth? For he is like a refiner’s fire, and like fuller’s soap: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.’ And the reason was, because it was another manner of Christ that the Jews expected; it was one who would bring them riches and liberty, and to this day they profess that they will never believe in any but such. So it is with too many about reformation. They hoped for a reformation, that would bring them more wealth and honor with the people, and power to force men to do what they would have them: and now they see a reformation, that must put them to more condescension and pains than they were ever at before. They thought of having the opposers of godliness under their feet, but now they see they must go to them with humble entreaties, and put their hands under their feet, if they would do them good, and meekly beseech even those that sometime sought their lives, and make it now their daily business to overcome them by kindness, and win them with love. O how many carnal expectations are here crossed!

(pg. 191-192, The Reformed Pastor by Richard Baxter)


What a shame it would be if we miss God's best by demanding what we want.

Sobering Words

And that you may see that it is not a causeless sorrow that God requireth of us, I shall call to your remembrance our manifold sins, and set them in order before you, that we may deal plainly and faithfully in a free confession of them, and that God who is ‘faithful and just may forgive them, and cleanse us from all iniquity.’ In this I suppose I have your hearty consent, and that you will be so far from being offended with me, though I should disgrace your persons, and others in this office, that you will readily subscribe the charge, and be humble self-accusers; and so far am I from justifying myself by the accusation of others, that I do unfeignedly put my name with the first in the bill of indictment. For how can a wretched sinner, one chargeable with so many and so great transgressions, presume to justify himself before God? Or how can he plead guiltless, whose conscience hath so much to say against him? If I cast shame upon the ministry, it is not on the office, but on our persons, by opening that sin which is our shame. The glory of our high employment doth not communicate any glory to our sin; for ‘sin is a reproach to any people.’ And be they pastors or people, it is only they that ‘confess and forsake their sins that shall have mercy,’ while ‘he that hardeneth his heart shall fall into mischief.’

(pg. 134-135, The Reformed Pastor by Richard Baxter)

The Reformed Pastor - Being Chased

If a bear was chasing after you, I expect that you would RUN AWAY as fast as your feet would carry you. However, if you were to say "I am being chased by a bear!", but were sauntering along at a carefree pace, why would anyone ever believe you?

If one bid you run for your lives, because a bear, or an enemy is at your backs, and yet do not mend his own pace, you will be tempted to think that he is but in jest, and that there is really no such danger as he alleges. When preachers tell people of the necessity of holiness, and that without it no man shall see the Lord, and yet remain unholy themselves, the people will think that they do but talk to pass away the hour, and because they must say somewhat for their money, and that all these are but words of course. Long enough may you lift up your voice against sin, before men will believe that there is any such evil or danger in it as you talk of, while they see the same man that reproacheth it, cherishing it in his bosom, and making it his delight. (pg. 84, The Reformed Pastor)

3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?
4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance?
5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. (Romans 2:3-5, ESV)

The Reformed Pastor - Start young, start right

If tutors would make it their principal business to acquaint their pupils with the doctrine of salvation, and labor to set it home upon their hearts, that all might be received according to its weight, and read to their hearts as well as to their heads, and so carry on the rest of their instructions, that it may appear they make them but subservient unto this, and that their pupils may feel what they aim at in them all; and so that they would teach all their philosophy in habitu theologico, – this might be a happy means to make a happy Church and a happy country. But, when languages and philosophy have almost all their time and diligence, and, instead of reading philosophy like divines, they read divinity like philosophers, as if it were a thing of no more moment than a lesson of music, or arithmetic, and not the doctrine of everlasting life; – this it is that blasteth so many in the bud, and pestereth the Church with unsanctified teachers! Hence it is, that we have so many worldlings to preach of the invisible felicity, and so many carnal men to declare the mysteries of the Spirit; and I would I might not say, so many infidels to preach Christ, or so many atheists to preach the living God: and when they are taught philosophy before or without religion, what wonder if their philosophy be all or most of their religion! (pg. 59-60)


Are we "blasting" the bud of youth or nurturing them in the Word of God?