Another High Profile Preacher Failure

Ted Haggard Over-Repents.

He has that right. Instead of stopping at 180 degrees he continued until he had completed a full 360.

Some Call it Sedition

The Unanimous Declaration
of the Thirteen United States of America

Adopted by Congress on July 4, 1776

When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security. --Such has been the patient sufferance of these colonies; and such is now the necessity which constrains them to alter their former systems of government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute tyranny over these states. To prove this, let facts be submitted to a candid world.

He has refused his assent to laws, the most wholesome and necessary for the public good.

He has forbidden his governors to pass laws of immediate and pressing importance, unless suspended in their operation till his assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other laws for the accommodation of large districts of people, unless those people would relinquish the right of representation in the legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved representative houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the legislative powers, incapable of annihilation, have returned to the people at large for their exercise; the state remaining in the meantime exposed to all the dangers of invasion from without, and convulsions within.

He has endeavored to prevent the population of these states; for that purpose obstructing the laws for naturalization of foreigners; refusing to pass others to encourage their migration hither, and raising the conditions of new appropriations of lands.

He has obstructed the administration of justice, by refusing his assent to laws for establishing judiciary powers.

He has made judges dependent on his will alone, for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of new offices, and sent hither swarms of officers to harass our people, and eat out their substance.

He has kept among us, in times of peace, standing armies without the consent of our legislature.

He has affected to render the military independent of and superior to civil power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his assent to their acts of pretended legislation:

For quartering large bodies of armed troops among us:

For protecting them, by mock trial, from punishment for any murders which they should commit on the inhabitants of these states:

For cutting off our trade with all parts of the world:

For imposing taxes on us without our consent:

For depriving us in many cases, of the benefits of trial by jury:

For transporting us beyond seas to be tried for pretended offenses:

For abolishing the free system of English laws in a neighboring province, establishing therein an arbitrary government, and enlarging its boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule in these colonies:

For taking away our charters, abolishing our most valuable laws, and altering fundamentally the forms of our governments:

For suspending our own legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated government here, by declaring us out of his protection and waging war against us.

He has plundered our seas, ravaged our coasts, burned our towns, and destroyed the lives of our people.

He is at this time transporting large armies of foreign mercenaries to complete the works of death, desolation and tyranny, already begun with circumstances of cruelty and perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the head of a civilized nation.

He has constrained our fellow citizens taken captive on the high seas to bear arms against their country, to become the executioners of their friends and brethren, or to fall themselves by their hands.

He has excited domestic insurrections amongst us, and has endeavored to bring on the inhabitants of our frontiers, the merciless Indian savages, whose known rule of warfare, is undistinguished destruction of all ages, sexes and conditions.

In every stage of these oppressions we have petitioned for redress in the most humble terms: our repeated petitions have been answered only by repeated injury. A prince, whose character is thus marked by every act which may define a tyrant, is unfit to be the ruler of a free people.

Nor have we been wanting in attention to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our separation, and hold them, as we hold the rest of mankind, enemies in war, in peace friends.

We, therefore, the representatives of the United States of America, in General Congress, assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the name, and by the authority of the good people of these colonies, solemnly publish and declare, that these united colonies are, and of right ought to be free and independent states; that they are absolved from all allegiance to the British Crown, and that all political connection between them and the state of Great Britain, is and ought to be totally dissolved; and that as free and independent states, they have full power to levy war, conclude peace, contract alliances, establish commerce, and to do all other acts and things which independent states may of right do. And for the support of this declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes and our sacred honor.

New Hampshire: Josiah Bartlett, William Whipple, Matthew Thornton

Massachusetts: John Hancock, Samuel Adams, John Adams, Robert Treat Paine, Elbridge Gerry

Rhode Island: Stephen Hopkins, William Ellery

Connecticut: Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott

New York: William Floyd, Philip Livingston, Francis Lewis, Lewis Morris

New Jersey: Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark

Pennsylvania: Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross

Delaware: Caesar Rodney, George Read, Thomas McKean

Maryland: Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton

Virginia: George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton

North Carolina: William Hooper, Joseph Hewes, John Penn

South Carolina: Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton

Georgia: Button Gwinnett, Lyman Hall, George Walton

More Encouragement for Those Who Struggle

This Song From NEXT2010 for Those Battling the Effects of Sin

Lyrics:

Not a single spot
Not a single stain
Not a single blemish
Now remains
You have been washed clean
With the blood of Jesus Christ
And if your trust is in Him
You are righteous in my eyes

And though there is a battle
Though you fight the war
There are temporary pleasures
That’s not what you were made for
There are everlasting pleasures
That are waiting at my hand
And I only give joy
That will never ever end.

And if you fall again
My forgiveness will remain
For your debt is paid in full
And my love will never change
So trust in me each moment
For what you cannot do
For I’ll give you strength to conquer
For your life has been made new
I’ll give you strength to conquer
For your life has been made new.

And even more encouragement here.

An Encouragement to All Who Struggle

John Newton, writing to his good friend, the Rev. William Bull, gives this description of his struggle with an unwelcome "lodger":

I have many pleasant and kind connections; but I have a troublesome inmate, a lodger, who assumes as if the house were his own, and is a perpetual incumbrance, and spoils all. He has long been noted for his evil ways; but though generally known, is not easily avoided. He lodged with one Saul of Tarsus long before I was born, and made him groan and cry out lustily. Time was when I thought I would shut the door, to keep him out of my house, but my precaution came too late; he was already within ; and to turn him out by head and shoulders is beyond my power; nay, I cannot interdict him from any one single apartment. If I think of retiring into the closest corner, he is there before me. We often meet and jostle and snarl at each other; but sometimes (would you believe it ?) I lose all my suspicion, and am disposed to treat him as an intimate friend. This inconsistency of mine I believe greatly encourages him, for I verily believe he would be ashamed and afraid to be seen by me, if I always kept him at a proper distance. However, we both lay such a strong claim to the same dwelling, that I believe the only way of settling the dispute will be (which the Landlord himself has spoken of) to pull down the house over our heads. There seems something disagreeable in this mode of proceeding ; but from what I have read in an old book, I form a hope that when things come to this crisis, I shall escape, and my enemy will be crushed in the ruins.

June 7, 1783

If the author of "Amazing Grace" experienced the constant struggle against the sin nature (as described in Romans 7), why would we think that we would be exempt? Oh for that day when the building is pulled down and we are lifted up!

I am not a prophet, or the son of a prophet, but...

The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. A third of the living creatures in the sea died, and a third of the ships were destroyed. - Revelation 8:8,9, ESV

Self-Knowledge

Searcher of hearts,

It is a good day to me when thou givest me
a glimpse of myself;

Sin is my greatest evil,
but thou art my greatest good;
I have cause to loathe myself,
and not to seek self-honour,
for no one desires to commend his own dung-hill.
My country, family, church
fare worse because of my sins,
for sinners bring judgment in thinking
sins are small,
or that God is not angry with them.

Let me not take other good man as my example,
and think I am good because I am like them,
For all good men are not so good as thou desirest,
and not always consistent,
do not always follow holiness,
do not feel eternal good in sore affliction.
Show me how to know when a thing is evil
which I think is right and good,
how to know when what is lawful
comes from an evil principle,
such as desire for reputation or wealth by usury.

Give me grace to recall my needs,
my lack of knowing thy will in scripture,
of wisdom to guide others,
of daily repentance, want of which keeps thee
at bay,
of the spirit of prayer, having words
without love,
of zeal for thy glory, seeking my own ends,
of joy of thee and thy will,
of love to others.

And let me not lay my pipe
too short of the fountain,
never touching the eternal spring,
never drawing down water from above.

—The Valley of Vision, Arthur Bennett, editor (Banner of Truth Trust, 2002).

More Than Two Months?

Since I posted anything here?

Yeah, I have been lazy.

I cleaned up some of the sidebar, and will find some new content to post. For now, though:

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.

(1 Corinthians 15:1-8, ESV)

Who Takes the Blame for Haiti?

Who Takes the Blame for Haiti?
by Todd Friel

Rick Warren is wrong when he tweets that God does not judge the world through catastrophes (Romans 1:18).

Pat Robertson is wrong when he claims to know why the Haitian earthquake happened (Deut.29:29).

Perhaps these principles will help us figure out why tragedies happen and who is responsible.

God

God controls everything directly or indirectly by restraining His grace or allowing the devil a little more leash. Either way, God is sovereign over everything and happily accepts responsibility for both good and bad (but not sin).

The devil

The devil does not control the weather or rule the nations.

Humans

There are only two groups of people on the earth: pagans and Christians.

Why?

When God sends/allows disaster to the pagans, He does so for two reasons: as judgment or as a call to repentance. A disaster is not enough wrath for the pagans as it is merely a taste of God’s eternal punishment if they do not repent and trust the Savior.

When God sends/allows disaster to Christians, He does so for two reasons: to prune us or kill us and take us home. A disaster is never too much or too little for the Christian, the Pruner causes/allows just the right amount for our good and His glory.

While God may be sending judgment to an entire nation, each individual (pagan and Christian) should seek to determine why God caused/allowed himself to be hurt.

Christians are not victims of collateral damage. While there may be a primary reason God sends/allows a catastrophe, God orchestrates every detail in every situation.

Catastrophes happen to heathens as an act of God’s judgment, but they happen to Christians as an act of severe mercy.

God sends/causes a disaster for the onlookers to respond with apathy or kindness.

Biblical Support

Jesus gave us the definitive statement on catastrophes in Luke 13:1-5. Please take a moment to read that text and you will never make the mistake of Rick Warren or Pat Robertson.

Trick Question

God is not to blame for the earthquake as it was the exact right thing to do. While God gets the credit for the earthquake, He is never to blame for anything. Charles Wesley wrote a number of hymns thanking God for two earthquakes that rocked England in 1751; we should do the same.

The Bottom Line

While each individual should endeavor to learn the lesson that God has in the storm, there is an ultimate purpose (forty days or otherwise): God is endeavoring to glorify His Son. God sends a taste of His wrath to the heathens that they might look to the cross and be saved. God prunes Christians that we will live in greater gratitude for what Jesus has done to rescue us from eternal destruction.

Catastrophes, like everything, are about the cross.

How Soon We Forget

I was saddened to see that the Haiti earthquake dropped to page A8 of the Sunday Albuquerque Journal. What was so much more important that it needed to be on the front page? State budget problems and the New Mexico film industry.

The people of Haiti are going to need our assistance long after the world has lost interest and considers its troubles to be yesterday's news.

Pray

Give

Pray

Update, January 18th: Today's Albuquerque Journal? Page C4, a quarter page, just above the obituaries. Keep on praying, keep on giving, keep on praying.

Haiti Earthquake Response

1) Pray

2) Give

SBC Disaster Relief

Samaritan's Purse

3) Pray

Win Books

Good books from Micheal Horton (via Nathan Bingham).

Simply subscribe to Nathan W. Bingham's Microblog and fill out his easy form.